By Somdet Phra Nyanasamvara
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Additional info for A Guide to Awareness
It is just because you still seize hold of the likeable and dislikeable. It isnt that the mind only inclines-out towards a single object, for in fact they are many. ), the mind runs-out to seize hold of it. Its always like this, with craving continually in action in the mind without ever calming down. The Lord Buddha therefore taught that it is always craving towards a new condition. ) but on seeing a new object, the desire for that will make us discard the old object. This rejection and new grasping continues on and on without ceasing.
Ones understanding will then be equal to the source of suffering so that one will no longer be deceived into admitting suffering into oneself. By not processing Suffering will then no longer be contrived and so will subside. This will bring happiness and peace. and mutability is old age and its final end is when it breaks up in death. One can therefore reduce this birth-old age-death to arising and extinguishing: At first there is arising and finally there is disappearing. This is the natural course of things.
You must see that in every portion of this body there is a continual arising and disappearing. Look until you can actually see this right here and now. Everyone normally can see only the arising and persisting without being aware of the disappearing. For instance, we all experience being alive, and though we know that there must be a passing away, it cannot be seen here and now. Our investigation must proceed with knowledge, seeing arising followed by 31 the mind (citta) goes out to receive that object through, those same six sense doors.
A Guide to Awareness by Somdet Phra Nyanasamvara