Download e-book for iPad: Alterity and Facticity: New Perspectives on Husserl by Vincenzo Costa (auth.), Natalie Depraz, Dan Zahavi (eds.)

By Vincenzo Costa (auth.), Natalie Depraz, Dan Zahavi (eds.)

ISBN-10: 9401061262

ISBN-13: 9789401061261

ISBN-10: 9401150648

ISBN-13: 9789401150644

Husserl's phenomenology has frequently been criticized for its Cartesian, fundamentalistic, idealistic and solipsistic nature. this present day, this frequent interpretation has to be considered as being outmoded, because it provides yet a really partial and constrained photo of Husserl's considering. the continued e-book of Husserl's examine manuscripts has disclosed analyses that have made it essential to revise and regulate a few normal readings.
This anthology files the hot improvement in Husserl study. It includes contributions from a couple of younger phenomenologists, who've all defended their dissertation on Husserl within the nineties, and it offers a brand new form of interpretation which emphasizes the scale of facticity, passivity, alterity and ethics in Husserl's thinking.

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Extra resources for Alterity and Facticity: New Perspectives on Husserl

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Nevertheless, it has nothing to do, with either the traditional divine attribute of potentia, or with the Aristotelian dynamis as a still un-actualized act. The first suggests an understanding of the power of passivity as an (arbitrary) domination, that is, as a pure act. On the other hand, the second deals with a potential state which is teleologically oriented towards actuality. But over and beyond the obvious opposition of the two, both are linked through their secret interest in activity. So, the seemingly paradoxical power of the tertiary passivity lies in its open reception and in its capacity for self-observation.

Unlike primary passivity, such a communal mode of appearing of passivity has no absolute character: communally sedimented lived experiences are (to be) re-activated or re-actualized at every moment and by every member of the community l9. Passivity then is synonymous with a non-actuality that may be actualized at any moment20 • Affective alterity within my self and communitarian lived experience as a sedimented deposit that may always be actualized: these first phenomenological determinations lead us far away from the classical conception of passivity as a suffered receptivity.

Not only is facticity essential to passive imagination, it has to be supplemented by selfalterity, a self-alterity which permeates the self both at the individual and at the communitarian level. Is phenomenological imagination able to include self-alterity within itself? What follows from this as regards the unity of imagination in Husserlian phenomenology? 53 C. Phantasie and individuation As we saw at the beginning of this paper, passivity is far from being deprived of potentiality and even of power.

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Alterity and Facticity: New Perspectives on Husserl by Vincenzo Costa (auth.), Natalie Depraz, Dan Zahavi (eds.)

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