By Mary Pope Osborne, Natalie Pope Boyce
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Additional resources for American Revolution: A Nonfiction Companion to Revolutionary War on Wednesday
1). 1 The Written Sources and their Historical Uses The written sources for the study of this period cover a variety of genres. Administrative documents continue to dominate in number, but we also have political narratives written for some rulers of the period, and later literary materials that relate stories about others. Administrative archives appear in different sites in increasingly large quantities. The information they contain becomes more extensive, and the texts themselves are more comprehensible to us, as they start to reflect more closely the spoken language through the expression of phonetic and grammatical elements.
These two sources of authority need not be regarded as inherently antagonistic to each other, but merging them into one was not a simple task. A late episode in the history of Lagash during this period seems to document the attempt to harmonize the two bases of power. The last independent head of the state in the Early Dynastic period, around 2400, was a usurper, Uru'inimgina. Early in his reign he proclaimed a reorganization of the state, ostensibly removing control over the agricultural land from himself and his family and granting it to the city-god Ningirsu and his family.
There are other literary texts from the Early Dynastic period, usually short compositions including incantations, hymns, and wisdom literature, that is, catalogs of proverbs or proverbs set in an artificial dialogue where a father gives advice to his son. These are difficult to understand owing to the still terse nature of the writing system. The same compositions are often found at different sites (those of Shuruppak and Abu Salabikh especially show much overlap), which demonstrates that a common source inspired the various scribal schools.
American Revolution: A Nonfiction Companion to Revolutionary War on Wednesday by Mary Pope Osborne, Natalie Pope Boyce