By Rudolf Steiner
1922. a chain of lectures beginning with the outlet of the French direction on the Goetheanum Dornach in September 1922. Contents: 3 steps of Anthroposophy; routines of idea, feeling and volition; equipment of ingenious, encouraged and intuitive wisdom or cognition; workouts of cognition and may; studies of the soul in sleep; transference from the psycho-spiritual to the actual feel lifestyles in man's improvement; dating of Christ with humanity; occasion of dying and its dating with the Christ; vacation spot of the ego-consciousness together with the Christ challenge; on experiencing the desire a part of the soul.
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Additional resources for Cosmology Religion and Philosophy
But this experience remains unconscious during the stay on earth. The soul is then too weak in its inner being to present its own content to its consciousness. As soon as the consciousness perceives this content, it takes it for a purely psycho-spiritual one. In awaking the, astral organism and the ego enter into the etheric and physical organisms. Through thinking the sense-perceptions are experienced by the etheric organisms. But in this experience it is not the world surrounding man, which is active, but a copy of this world.
The experiences gained in the active exchange between etheric and physical organism must always be capable of being brought into relationship with the corresponding memory-life of the ordinary consciousness. Whoever is not able to do this is not dealing with imagination but with an experience of a visionary kind. In visionary experience consciousness is not adding a new content to the old, as in imagination, but it is changed; the old content cannot be recalled at the same time as the new. The man who has 'imagination' has his ordinary self next to him, as it were; the visionary has been turned into quite a different being.
World of moral qualities are united to an amoral world. And man. experiences after his death this moral kernel of a future cosmos, ripening within the cosmos, which will not only exist in a purely natural order like the present, but in a moralnatural one. The chief feeling passing through the soul during this experience in a cosmic world in the making is expressed by the question: Shall I be worthy to form part of a moral-natural order of things in a future existence? In my book Theosophy I have called the world of experience through which man passes after his death, the 'Soul-world'.
Cosmology Religion and Philosophy by Rudolf Steiner