Royauté Et Idéologie Au Moyen Âge: Bas-Empire, Monde Franc, - download pdf or read online

By Yves Sassier

ISBN-10: 2200281579

ISBN-13: 9782200281571

Los angeles longue période de l’histoire médiévale qui s’étend du IVe au XIIe siècle est dominée par une certaine imaginative and prescient du monde : celle d’une humanité pécheresse en marche vers Dieu, dont le séjour terrestre n’est qu’une étape douloureuse dans l’attente de son Salut. Or, très tôt, les clercs ont développé l’idée que le pouvoir terrestre avait un rôle à jouer au regard de cette destinée spirituelle de l’humanité et qu’une étroite collaboration s’imposait entre puissance royale et puissance sacerdotale. Mais sur quelles bases établir cette collaboration et quelle position y assigner au prince ? Ce dernier serait-il perçu comme le médiateur entre Dieu et les hommes, nécessairement placé dans une place de « suréminence » et donc d’irresponsabilité devant ses sujets ? Ou bien le gouvernant ne serait-il qu’un homme parmi d’autres, soumis comme eux à los angeles médiation des prêtres ? remark, enfin, définir le bon roi et quelles devraient être les formes de son motion ? Ces questions ont fait l’objet, dès los angeles fin de l’Antiquité, de grands débats que l’on go well with ici, au sein du monde franc et en France, jusqu’au seuil du XIIIe siècle. À travers les cas très concrets des souverains romano-barbares, puis des Carolingiens, au pouvoir hégémonique de plus en plus critiqué, cet ouvrage permet de comprendre remark s’est constituée, autour de los angeles royauté, l’idéologie qui l’a portée, inspirée et contestée. Yves Sassier, Docteur en droit, agrégé des facultés de droit (droit romain et histoire du droit), est professeur d’histoire des associations médiévales à l’université de Paris-Sorbonne (Paris IV). Il est notamment l’auteur de Hugues Capet (Fayard, 1987), Louis VII (Fayard 1991) et co-auteur avec O. Guillot et A. Rigaudière de Pouvoirs et associations dans los angeles France médiévale (Armand Colin, 2 vol. 1994).

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Yves Sassier's Royauté Et Idéologie Au Moyen Âge: Bas-Empire, Monde Franc, PDF

Los angeles longue période de l’histoire médiévale qui s’étend du IVe au XIIe siècle est dominée par une certaine imaginative and prescient du monde : celle d’une humanité pécheresse en marche vers Dieu, dont le séjour terrestre n’est qu’une étape douloureuse dans l’attente de son Salut.

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People created and defined themselves socially through the objects they made and used, exploring new dimensions to humanity. It is the variety of human dimensions that is ultimately interesting to us; prehistory is when so many dimensions were explored and expanded. Part of learning about the past is an unlearning of the present, questioning and perhaps jettisoning values that we hold dear. Understanding prehistory is both an empirical and a philosophical business. We need excavations and surveys to provide secure information about the past; equally we must question how we live, think, and feel in order to open our imaginations to other orders of life which make different sense of the same world.

One powerful recent theory outlining the basis of primate intelligence sees social life as crucial. Aiello and Dunbar have found a relationship between brain size and group size, so that the larger and more complex the group, the bigger the size of the brain (or, 36 Prehistory is the history of social life and the sets of social and physical abilities that underpin our sociability, as indicated by material culture. To socialize we need certain skills and intelligence. Most other species that we would consider intelligent have welldeveloped patterns of sociability (primates, dolphins, and whales), but only humans develop their social life through two inextricable avenues at once, manipulating the physical world and the social world.

Rathje subsequently went on to do an archaeology of landfill sites, coring down through strata of rubbish to help complete his understanding of the waste disposal cycle. How far do you think what goes into your bin reflects your age, income, and class? How accurately are you able to estimate what you consume and what you discard? Do any of us really know what happens to the rubbish we generate once it leaves our dustbins? What sorts of new political and personal policies are needed to deal with the mountains of rubbish we generate?

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Royauté Et Idéologie Au Moyen Âge: Bas-Empire, Monde Franc, France (IVe-XIIe Siècle) by Yves Sassier


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