By Jean Klein
Jean Klein. a musicologist and medical professional, spent a number of years in India the place he met his Guru and was once initiated into conventional knowledge. He was once finally despatched again to Europe to educate Advaita Vedanta. This instructing employs a "direct procedure" past any psychological job or striving, pointing directly to the final word the place all that belongs to the brain, time, and house is built-in. what's sought is a unexpected perception, a transparent awakening to what we're, what we have now been and what we will be perpetually. --- from book's again hide
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Additional resources for The Ease of Being
2 There you can find the question of musical perception discussed in all possible nuances. You will also find mention of some experiments we can do to more fully comprehend musical perception. It is particularly in the perception of music that we can find the direct relationship between our circulatory processes and human feeling; at the same time there is a direct relationship between the nervous system and imagination or thinking. However, we find no direct relationship between the nerves and feeling or between the nerves and willing.
It is not immediately obvious that spiritual science is alive in that regard. However, if you patiently consider those things that our modern habits say must be presented more abstractly, you will notice that they slowly become genuinely alive. We then not only have knowledge of facts, but also something that at each moment, in each hour, we can use to give life to the school. If you are patient, you will see that spiritual science goes in quite a different direction, and that those people who treat it like any other knowledge, like a collection of notes, damage it the most.
The senses, which are, in a way, localized at the periphery of the human organism, are brought further into the human being by the nerves. Anyone who simply includes the senses and nerves with the rest really does not observe the human being in a way that leads to clear understanding of its nature. There is a high degree of independence, of individuality, in what I would call the nerve-sense human being. Because modern people consider the whole human being as some nebulous unity, science cannot comprehend the fundamental independence of the nerve-sense human being.
The Ease of Being by Jean Klein