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We are told that after “following” Jesus (John 1:40) Andrew “first found his brother Simon” (John 1:41), presumably to convert him. The word “first” suggests that Simon is the first in a series, but the expected “He next found X” does not appear in the present form of the gospel. In the original story Andrew must have called someone in addition to his brother, presumably Philip, who was also from Bethsaida (John 1:43–44). The story was edited into its present form to give the initiative to Jesus, who challenges the disciples (John 1:38).

Can you hold back, O Lord, after all this? Can you remain silent, and afflict us so severely? (Isaiah 63:11, 14, 15–16, 19; 64:10–11) The number of the correspondences excludes coincidence. Christian theologians intended in the Gospels to present the beginning of the public life of Jesus as the response of God to the petition of his people. His people are no longer alone because God is no longer silent. God has spoken about Jesus, and God acts in and through Jesus. This interpretation, however, presupposes the whole ministry of Jesus culminating in his death and resurrection.

C. D. It is probably the type of boat that was used by Jesus and his disciples in their many travels upon the Sea of Galilee and by the Jesus in the nautical battle of Migdal. © 2008 Biblical Archeology Society 42 Courtesy Israel Dept. of Antiquities and Museums/Photo: Danny Friedman severe drought gripped Israel in 1985 and 1986. The winter rains barely came. Water was pumped from the Sea of Galilee to irrigate parched fields throughout the country. Predictably, the Kinneret (the Hebrew name of the freshwater inland lake also known as the Sea of Galilee) shrank.

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The Galilee Jesus Knew by Biblical Archaeological Society


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