By Battista Mondin
Lately there was a amazing revival of curiosity within the doctrine of analogy, and plenty of vital stories in this doctrine have seemed within the kind of articles and books. at the present time a number of the maximum dwelling philosophers and theologians think about a few type of analogy to be an quintessential device for any fruitful examine in metaphysics and theology. during this surroundings we're convinced examine of the historical past of the primary of analogy in Protestant and Catholic theology is welcome. this is often one of many purposes for the current venture. A moment explanation for this examine is to hunt to divert the ecumenical discussion from secondary questions and to direct it to a space the place it's important to agree that allows you to be one. The identify of our paintings is a little deceptive; it will possibly lead one to think that it offers with all Catholic and Protestant theologians of earlier and current. really it doesn't. It offers in simple terms with many of the significant figures of Catholic and Protestant theology. It concentrates specially on Aquinas' analogy of intrinsic attribution, on Barth's analogy of religion and on Tillich's symbolic analogy. It makes an attempt to check and assessment those 3 theological equipment, from the viewpoint of determ ining their adequacy to interpret the God-creature relation and to justify using theological language.
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In recent times there was a amazing revival of curiosity within the doctrine of analogy, and lots of very important stories in this doctrine have seemed within the kind of articles and books. at the present time the various maximum residing philosophers and theologians give some thought to a few type of analogy to be an integral software for any fruitful examine in metaphysics and theology.
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Additional resources for The Principle of Analogy in Protestant and Catholic Theology
Sie autem non est de nominibus quae de Deo dicuntuur et creaturis; consideratur enim in huiusmodi nominum communitate ordo causae et causati, ut ex dictis (c. 29 et 32) patet. " 3 Contra Gentiles I, 34. UINAS' DIVISION OF ANALOGY In the remaining section ofChapter 34 Aquinas recalls the distinction between the mode ofsignification and the perfection signified by a name and then concludes that "because we co me to a knowledge ofGod from other things, the reality in the names said of God and other things belongs by priority in God according to His mode of being, but the meaning ofthe name belongs to God by posteriority.
7 primi Ethie. " 2 De Nominum Analogia 3, 4: "Scimus siquidem secundum hane analogiam rerum intrinseeas entitates, bonitates, veritates, etc. " 8 John of St. ) I, p. 481. , Cajetan, De Nominum Analogia, 3. 5 Cf. J. F. Anderson, "Some Basic Propositions eoncerning Metaphysical Analogy," Review of Metaphysics (1951-1952), pp. 465 ff. ;J. Le RoheJlee, Problhnes Philosophiques (Paris, 1932), 97 ff. a Suarez, Disputationes Metaphysicae, disp. XXVIII, in Opera Omnia (Ed. Vives: Paris, 1877), Vol. XXVI, pp.
G. "good," with regard to creatures. According to Aquinas creatures do not possess these perfections according to a reference of one to another. 1 Although creatures possess absolute perfections in different degrees, they all enjoy them independently and individually. Therefore the only mode of predication which can do justice to the intrinsic possession of absolute perfections by creatures is a mode of predication which ascribes these perfections to them by formal possession rather then by extrinsic denomination.
The Principle of Analogy in Protestant and Catholic Theology by Battista Mondin